The development of the familiar institution allowed that other segments and ramifications of the social and private life blossomed. The problemascotidianos had passed to be analyzed in the private life, of more rational and less instinctive form of what some millenia behind. If it became necessary the existence of an individual endowed with a superior wisdom, that could find answers and solutions for the Metaphysical questions that could not if understood. It appeared then the Xamanismo and witchcraft of adivinhao. Valley to detach, in this point the basic difference in the questions of interpretation of the dreams when the sonhador relates it with its proper desires or problemascotidianos.

When the dreams in the private thought are associates ace questions of the universe that the fence, has a bigger difficulty of if reaching a conception of truth, a time that the method of the artistic representation of the first item of this work if they become absoletetos in utility (but not in use) Had an object, but not one technique of adjusted interpretation, it interprets therefore it inevitably would manipulate the form result to reach the convenience. It was felt necessity of an authority in the subject. Xams and wizards who had appeared in the primitive societies, of certain form would substitute the old leadership of the dominant male, functioning as a priest, mediator between the material and incorporeal questions. Its religious authority in the half primitive was undisputed, and this present work, it gives credit that first the great ones passed in the world of science must be attributed to the work of the wizards who had to its I officiate had started to use of ' ' pesquisa' ' , looking to the best grass healers and testing its results, similar to find the one that better agreed to it. In the question of the dreams, when the xamanista institution was introduced in the primitive society, the artistic surreal, (that it lost its value therefore such artistic movements would not last until the beginning of the neolithic phase.), if it became exceeded method of interpretation (had to the factor convenience, already cited) and the question passed the ability of these wizards.

The present research pleads to place in evidence the history of the Nesting Good Village Hope as attempt to launch clarifications on the meanings of these occupations for that they fight for one ‘ ‘ handspan of terra’ ‘ in the hope of living with more dignity; e, at the same time, to weave clarifications on the implications of the Agrarian Reformation for the health of the society. From these interests the objective of the research was to know and to divulge the history of the Nesting Good Village Hope, by means of presented memorial signals in the narratives of the seated ones () and of people who had contributed with this history. For materialization of this research we opt to the methodology of verbal history, for believing that the same one would allow in them to mapear, through an analysis you say of them of actors – protagonists of the Good Village Hope – the necessary memorial signals for the tessitura of the writing of the history of this nesting. We detach in this itinerary, categories of analysis? time calendar, generation and signal, to the side of the goal-historical categories – space of experience and horizon of expectation, in intention to widen the understanding of the history of the formation of this nesting. By means of interviews we could perceive the meaning of the fight for the land for () seated () that they had participated of the period of occupation. To look at stops backwards and perceiving that the objective of the conquest of the property was reached of these men and women a joy, the victory feeling. The narratives had been being constructed to the step that we looked for to make to emerge the souvenirs of the events that had marked the life of these people in this construto description-social. amongst the aspects that we considered in them to analyze is the School..